Wednesday, 11 June, 7 p.m. Conference room, Soler Blasco Museum
In the summer of 2021, two young swimmers made a lucky discovery while diving in the waters of Portitxol — eight gold coins dating back to the late 4th and early 5th centuries AD. The following day, they brought the coins to the Xàbia Museum. These solidus coins, minted during the reigns of various Roman emperors, marked the beginning of what has become one of the most significant archaeological finds in the region. Since then, ongoing excavations and research have uncovered hundreds more coins, greatly expanding the scope of the discovery. In this presentation, we will share the progress of the archaeological work conducted to date and explore the most important aspects of this exceptional treasure.
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In fact, it only began in 1978, on a very small scale. Over the years, it has grown into a spectacular pageant with beautiful fancy costumes. Although celebrating historical facts, the event is more of an excuse for another celebration and a tourist attraction.
For the true origins of this fiesta we have to go back to Alcoy in the year 1276 and the figure of al-Azraq, a Moorish vizir. But first, to set the scene, here is a very brief history of Muslim Al-Andalus. From the seventh century, the Islamic empire, with its capital in Damascus, spread rapidly across North Africa. The Umayyad caliphate sought to expand into Europe, and in 711 AD, Tariq ibn Ziyad crossed over to what is now Gibraltar. (Incidentally, the name given by the Arabs was „Jabal Tariq“ (Mount of Tariq), in honor of this conquering commander, which was later pronounced as Gibraltar). The key event for the conquest of the Christian Visigoth kingdom was the victory at the Battle of Guadalete (711). After this, Muslim forces expanded rapidly across the Iberian Peninsular. By 719 AD almost the entire peninsula was under their control. Only a small strip in the north was never conquered. They established Al-Andalus as a province of the Umayyad Caliphate, with Cordoba as its capital. When the Umayyads were overthrown by the Abbasids in Damascus in 756, they fled to their province of Al-Andalus and severed ties with Damascus to become an independent emirate. Abd-al-Rahman became the first emir of Córdoba. Almost 200 years later it was declared a caliphate. With weak rulers in the 11th century, the caliphate collapsed in 1031, giving way to many independent kingdoms -taifas- ruled by local nobles, each vying for power. This made it easier for the small Christian kingdoms in the north to reclaim land and gradually, over a century, they moved south. The Berber Almoravids from Morocco tried to unite the Muslim kingdoms. Their decisive defeat of the Castilian forces at the Battle of Zallaqa (Sagrajas) in 1086 consolidated their control of southern Iberia and halted the Christian advance for a time. But Muslim discontent eventually led to the downfall of the Almoravids and another powerful North African dynasty, the more puritanical Almohads (1147-1212) succeded for a time in uniting the Muslim forces against the Christians. The Nasrid dynasty (1212-1492) was the last Muslim dynasty to rule in Al-Andalus. They established the Emirate of Granada in 1238 and were surrounded by territory that had been reconquered by the Christian forces. They survived only through diplomatic negotiations and a system of tribute payments. There were also a number of other small Moslem kingdoms and valiates that still existed, dependent on Granada. The fall of Granada on 2 January 1492 marked the end of Muslim rule in the peninsula. Now back to al-Azraq. His name was Abu Abd Allah Muhammed ibn Hudhayl, the blue-one, as his nickname al-Azraq suggests, referring either to his blue eyes or perhaps to his turban. We do not know too much about him. A lot of what we do know comes from the chronicle „El Llibre dels Fets“, written by his victor, James I of Aragon. It is believed that he was born somewhere between 1218 and 1220. He could have come from the Hud family, linked to the kingdom of Murcia or from the Yemenite line of Hudayl, established in Orihuela. He was probably born in the castle of al-Qal’a (Arabic for fortress/castle), the residence of his father, the visir of the small valiate in the mountains of Valencia. The ruins of the castillo can still be seen near the village of Alcalá de la Jovada, which did not exist at the time. After his father´s death in 1230 he became visir. He maintained good relations with both Muslim and Christian rulers, but when the Christian leaders committed massive injustices against the Muslim population, he was a brave leader of the revolt having much military experience. In 1244, when Denia and Xàtiva fell to the Christians, he became even more dependent on treaties with the enemy, although these were always to his disadvantage. With the feudal armies of Jaume I conquering Moorish territory at a rapid pace, al-Azraq was obliged to sign a pact (Pacto del Pouet) in 1244, perhaps to buy time to obtain help from the Emir of Tunis or Granada, help that never came. It was a pact for 3 years, after which he was to give up all his territory, except for the Castillos of al-Qal’a and Perpuxent. Possibly provoked by his enemies, he broke the pact towards the end and resisted in the mountains of Valencia for the next 14 years, still hoping for help from his allies. It seems that one of his advisors betrayed him, in 1258, leading to his capture and subsequent exile. He probably went to Granada, where the emir was a relative. Nothing is known of him for the next 18 years, until 1276, when he returned to lead once again the rebellions that had been raging in the mountains for some time. During his exile his people suffered many injustices : arbitrary confiscation of property, tax disadvantages, persecution, plundering, kidnapping. This led to the rebellions, which were undoubtedly fuelled by the victory of the Muslim troops of Granada and their Marinid allies over the Castilian armies at the Battle of Écija (1275). With 250 horsemen and 1200 footmen, joined by hundreds of locals, al-Azraq marched to attack Alcoy in May 1276. During the battle, in front of the ramparts of the town, al-Azraq was mortally wounded. With his death the rebellion lost its momentum. For the people of Alcoy this was cause for great celebration. The fiesta has a long tradition in this town, although in a different form to the one we know today. It began to take on its present form in the 15th and 16th centuries. This fiesta was declared of International Tourist Interest by the Spanish government in 1980 and has become a reference for many other towns in our region, including Xàbia. Here it is celebrated on the third weekend of July and lasts 9 days. It is a highlight in the town´s calender of events that should not be missed. A spectacular experience for locals and tourists alike. Main source of information : AL-AZRAQ El visir que soñaba la Montaña by Just I. Sellés Click the link to read an article and see an album of photos
Molí d’en Gavilà Antoni was born in Xàbia on 29th April 1936. His parents were both from Xàbia. His mother was Mariana Mengual Roselló (Marianeta), his father was Antoni Llidó Fornet (Tonet). They lived in the Calle Mayor, no. 2, where his father had his butcher´s shop. His father also had a stall in the covered market hall, opposite the church. He was one of the four or five butchers in the pueblo. In 1947, when Antoni was only 11 and his sister Pepa 7, their father passed away (possibly of cancer) leaving Marianeta alone with the two children. She was unable to run the buthcher´s shop, so she decided to turn it into a shop selling all kinds of sweets, chocolates, tobacco and the like. The children helped their mother as much as they could. And of course, they continued their education. Despite her limited means, Marianeta knew the importance of educating her children and worked hard to make it possible. Antoni finished his studies at the Academia Jesús Nazareno, after which he won a scholarship from the Cooperativa Agricola de Xàbia to study in Alicante. He graduated in Education in 1956. Pepa became a nurse.
Having finished his degree, Antoni surprised everyone by announcing that he had decided to become a priest. It was most unexpected. There was nothing in his life to presage such a decision. Marianeta, who was a good person, took the children to Mass every Sunday, like everyone else. However, she was not overly religious and there was nothing in Antoni´s character to suggest such a choice : he was a sociable, cheerful extrovert. At large family meals, there was always much singing and joviality and Antoni was a merrymaker. He had many friends - boys and girls - and spent a lot of time with his „cuadrilla“ where he loved to sing and dance. What made him suddenly turn to priesthood was a mystery that nobody understood ! He must have felt a vocation. Antoni went to the seminary in Moncada, just over 10 kilometres north of Valencia, and was ordained a priest in 1963. On the 22 September of that year, he celebrated mass in the church of San Bartomeu in Xàbia. In 1961, while he was still studying at the seminary, his mother died of a stroke. On that sad day, Antoni picked up Pepa who was studying in Valencia and together they went to the funeral. He was 23 and Pepa was only 19. It was in his first post as a priest, that Antoni´s social commitment became manifest. From 1963 to 1967 he was the pastor of 700 people in two villages, about twenty kilometres from Alcoy : Balones and Quatretondeta. The villagers were mostly agricultural workers who needed all the family members to work so as to earn just enough to subsist. As a teacher, Antoni was aware of the importance of education in overcoming poverty. He encouraged parents to send their children on to higher education after primary school. With the local school teachers, he organised for the students to attend radio classes after working in the fields. Through friends at the University of Valencia, he arranged for volunteer students from various disciplines to come and teach them on weekends. Not only that, he even worked in the fields himself to assist the parents whenever he could. By the end of his 4 years there, he had helped many students to go on to university. These two villages had the highest rate of children graduating from university, higher than any other municipality for kilometres around. Antoni already saw his role as a priest to be one of helping and serving those most in need. He was acutely aware of social injustice and felt it was his duty to do all he could to alleviate poverty. He saw in the teachings of the Bible a call to help those most in need. But this did not please Antoni´s superiors in the Church, which throughout history has identified itself with the ruling class. Antoni knew that when he was subsequently sent as a chaplain to the military hospital at El Ferrol, on the Galician coast, it was as a punishment. Again he clashed with the authorities there, helping the lowly soldiers and sailors rather than the officers. Seeing the misery and poverty of the seafaring community, he became radicalised. After only ten months, he was suspended from this post. He realised that for him there was no future with the church in Spain and when the opportunity arose to work as a missionary in Chile, where there was a shortage of priests, he felt it was the path he had to take. In 1969, sent by the Episcopal Commission for Missions and Cooperation, he left for South America. He was never to return to Spain. - Antoni Llidó´s struggle for a more just society in Chile follows in part II -. |
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